Black Lives Matter

OnyxFest: Police State

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This play is part of OnyxFest 2022, a production of Africana Repertory Theatre of IUPUI (ARTI) and IndyFringe, “Indy’s First and Only Theater Festival Dedicated to the Stories of Black Playwrights.” Initial performances were the weekend of Nov. 3-6 at the Basile Theatre in the IndyFringe building. The second weekend of performances are Thursday through Saturday, Nov. 10-12, at the IUPUI Campus Center Theater, 420 University Boulevard, Indianapolis. Recordings of performances will be available at ButlerArtsCenter.org. For more information, see OnyxFest.com.

By Wendy Carson

The saying, “An eye for and eye and a tooth for a tooth will lead to a world of the blind and toothless,” kept running through my head while watching “Police State,” written and directed by Rain Wilson. This play asks one of the most difficult questions of our current climate: What will it take to get people, especially police, to stop threatening and killing Black men out of fear of their skin color?

There is no easy answer. The scenario Wilson presents shows direct revenge is certainly not the solution, but what is?

The plot revolves around the death of a young man, *Amadi, shot in the back several times by a police officer while trying to walk home. B.J. (Atiyya Radford) tries to get his friend Mo (Deont’a Stark) to attend a justice rally he is organizing. Mo says the protest won’t solve anything and will probably lead to more violence at the hands of the police.

The victim’s father Abu (D’Anthony Massey) and mother Gloria (Shakisha Michelle) argue about how they should proceed in order to recompence their loss. Gloria knows that nothing will bring her son back, so in her eyes justice will never be gained. Abu feels that killing the officer responsible will show everyone that changes to the system need to be made, even declaring it a form of community “self defense.” His white brother-in-law Mark (Bryan Gallet) tries to be supportive but is no help at all, saying all the wrong (yet familiar sounding) things.

 I don’t want to spoil the ending but here’s what I can say: Much heated and important discussion occurs; another man dies; and no solution presents itself. 

Wilson’s story is tough to watch, as it evaluates much of the current ideology regarding this situation and clearly shows that there are no easy answers. However, it does offer a jumping off point in which to start a dialogue to try to find some beginning steps towards a solution.

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*”Amadi” (primarily meaning “free man”) is fictional, but reminiscent of numerous victims of police violence. A quick web search by this name brought up Amadou Diallo, shot more than 40 times by New York police in 1999 when the unarmed man reached for his wallet. Also fresh in local memory is the killing by police of Dreasjon Reed in Indianapolis in 2020. Black lives matter.

IndyFringe: The Real Black Swan

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This is part of IndyFringe 2022, Aug. 18-Sept. 4 (individual performance times vary) in downtown Indianapolis. Details and tickets at IndyFringe.org.

By John Lyle Belden

Popular Fringe storyteller Les Kurkendaal-Barrett returns to bring us “The Real Black Swan: Confessions of America’s First Black Drag Queen.” In the process, he gets in a few confessions of his own.

For most of his life, Les had a Pink Bubble. It’s like the one Glinda the Good Witch rides in on in “The Wizard of Oz.” Only he can see it, but it protects him.

More recently, Les had a lump in his thigh. It turned out to be a tumor, but neither it, nor the growing Black Lives Matter movement outside his doors concerned him, as the Pink Bubble remained intact.

As he prepared for surgery to remove and examine the lump, Les learned of an article about William Dorsey Swann, who was born a slave in the 1800s and went on to become a Black drag queen (reportedly the first) as well as the first LGBTQ activist on record. This being good material for his next show, Les let it into the bubble. Then he checked in to the hospital.

Under anesthesia, Les drifted in a haze, surrounded by the bubble’s pink glow. Then he saw someone walking towards him – this person was tall, Black, and in a 19th-century dress. In a gruff voice, Swann declared, “You need to start feeling things!”

POP!

We’re not in Oz anymore; this dream takes a more “Ebenezer Scrooge” turn, as Les – and we – examine Swann’s life, and the moments where Les could have used The Queen’s strength. His talent for entertaining us with his introspective stories is blended with a fascinating biography. We get an insight into the history of “gay life” (in both senses of the word) in old Washington, D.C. As one would expect, Swann saw his share of trouble, but being taught how to write while in jail led to his petitioning President Grover Cleveland for a pardon – securing his place in history, regardless of the outcome.

This exercise in self-reflection – we learn why “Kurkendaal” is spelled that way – coupled with seeing worlds outside the bubble, make for yet another great performance in Les’s exceptional repertoire.

Pop on over to the District Theatre to see him 9 p.m. Thursday, Aug. 25, and 5:15 p.m. Sunday, Aug. 28.

That old Black ‘Magic’

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By John Lyle Belden

The term “Magical Negroes” was popularized by celebrated film director Spike Lee as a critique of how non-white characters were still being used in movies just as they had been in stories throughout history. The trope has its roots in racism and the historic identification of the “other” as something different than regular humanity – when not a lesser-than, such as “lazy” stereotypes, they ironically become stronger, wiser, or actually magical compared to the Whites around them, with their sole purpose in the story to help the “normal” protagonist to win the day. Mammy in “Gone With the Wind” or Bagger in “The Legend of Bagger Vance” are cited as prime examples, as well as John Coffey in “The Green Mile” and even Whoopi Goldberg’s Oda Mae in “Ghost.” Note how Hollywood has rewarded such roles with Oscar nominations and statuettes.

Black queer playwright Terry Guest can’t help but mess with old tropes, revealing the much older, darker and more powerful magic that lies beneath. Southbank Theatre Company presents Guest’s “Marie Antoinette and The Magical Negroes,” directed by Kelly Mills. Just as arguably the White majority distorts history, a “Tribe” of embodied Black stereotypes twists it back the other way. “This is not history!” the troupe declares, but between their prism and the one we were exposed to in school, maybe we’ll see the light of truth.

Marie (Haley Glickman) and her husband King Louis XVI (Josh Cornell) of France were actual historical figures. Remembered unkindly, they weren’t necessarily evil, just very spoiled and inept. If anyone could use a dark-skinned savior, it’s these two – but magic doesn’t necessarily work that way.

The Tribe are: carefree Jim Crow (Ron Perkins), crafty Sambo (Bra’Jae’ Allen), nurturing Mammy (Kellli Thomas), ambitious Sapphire (Anila Akua), and aggressive Savage (Tommy Gray III). Being timeless, they hop around the time stream a bit, so we see the Crow in President Kennedy or the Mammy in Ida B. Wells. In the Court of Versailles, Mammy is Marie’s faithful lady-in-waiting and fellow noble Anna de Noailles; Sambo is Anna’s lady-in-waiting Charlotte, a put-upon servant aching to join the protests outside; Sapphire is Catherine, the idealist who believes she can rise thought the palace ranks and effect change from the inside; and Crow is Swedish nobleman Axel von Fersen, in love with the Queen and seeking to aid her escape.

The magic here is subtle, though the cast did get some tips and a couple of props from local magician Taylor Martin. More important than a couple of visual tricks, there is the spirit of Mother Africa, and when the Tribe dances and turns – well, don’t be surprised if someone loses their head.

Glickman is exceptional in giving the many sides of a figure misunderstood even in her own day, from the child bride to the woman in a gilded cage. Marie didn’t actually say, “let them eat cake,” but she very well could have – a sentiment more borne of cluelessness than disdain. In an ironic reversal of the Black characters lacking depth or backstory, poor Louis is the most two-dimensional character in the piece, but Cornell does a good job of expressing the monarch’s constant frustration with his job and the lack of respect his hard work (in his view) gets.

The Tribe members each work outward from their archetypes to give us persons rather than caricatures – an antidote to the overdone stereotypes where they’re usually found. Thomas as Mammy/Anne isn’t just being motherly and wise for its own sake, or Marie’s; she wants to save her own life as well. Perkins as Crow/Axel isn’t self-sacrificing, either, showing genuine concern as he presents a way out, but with a price. Allen exudes the only-taking-so-much-of-this attitude, and when the dust is finally settled, trickster Sambo has the last surprise. In other eras, Akua brings the Haitian Revolution to life, and Gray reminds us, for any who still haven’t gotten the message, that Black Lives Matter.

This is one of those theatrical experiences that’s supposed to make you feel a bit uncomfortable – those involved would be concerned if you weren’t. Right up until the end, I wasn’t sure how this unconventional history lesson was going to come together to an appropriate conclusion. But when the lights finally came up, I reflected on it all and thought, OK, I see it now.

You should see it, too. “Marie Antoinette and The Magical Negroes” runs through Sunday at the Fonseca Theatre, 2508 W. Michigan St., Indianapolis. Get information and tickets at southbanktheatre.org.

Past pain reflects present in IRT drama

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By John Lyle Belden

The drama “No. 6,” presented by Indiana Repertory Theatre, is set in an early-21st-century American city where a white police officer has killed a black man, and violent responses to apparent injustice ensue.

Doesn’t narrow it down much, does it?

That’s the problem, and that’s why the IRT chose this play by T.J. Young, inspired by this repeating narrative, centered on the April 2001 riots in Cincinnati. A fully-produced stage performance, directed by Dwandra Nickole Lampkin, was captured by public television station WFYI and is available to stream at irtlive.com through April 4.

The steady progress of unrest has finally reached the storefront of the Anderson family’s laundry/cleaners, while proprietor Ella (Milicent Wright), with teen twins Felix (Jamaal McCray) and Felicia (LaKesha Lorene), shelter in the upstairs apartment. Felicia, who is on the autistic spectrum, dwells on her dinosaur obsession while Felix is out on the streets, scavenging for food from what past looters left behind. But he comes back with more than Spam – dragging in an unconscious white man.

Our mysterious houseguest (Michael Stewart Allen) has booze on his breath and a gun in his backpack, but as the others discover who he is, they find themselves in the very heart of the city’s issues.

Wright is a rock, as always, the mother-hen and conscience of this play. She has reasons behind her righteousness and shows real pain with her perspective that makes her feel genuine, not just a means to the drama’s message. McCray plays an emotional, impulsive idealist – like a teenager – but also reflecting the open spirit of his martyred father. Lorene gives a sensitive, endearing portrayal of an unconventional genius who has an uncanny grasp of the big picture at work here – big, as in global.

Allen hits all the emotional buttons as a man finding himself in a sort of Purgatory, never completely likable nor hateable. He is forced to deal with the perspective of those not like himself, while we must also acknowledge his. Still, what can one do when he is literally part of the problem?

“People across the globe take to streets and cry, ‘Never again!’” Young says in his program note. “And then it happens again. And again. And again.”

This play is important because it continues the much-needed conversation – but also see it because it is gripping drama with solid human performances, punctuated by sound (credit Matthew Tibbs) and light (Xavier Pierce) that makes the danger feel real and immediate, even in an otherwise comforting home (scene: Rob Koharchik). Support local professional theatre, and boot it up on the big screen.

Hard lessons continue at Fonseca Theatre

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By John Lyle Belden

The setting of the play “Hooded, or Being Black for Dummies,” by acclaimed playwright Tearrance Arvelle Chisholm, is “Today.” Says so right there in the program. So this examination of our understanding of race in early 21st Century America is taking place in 2020. Just add masks on all the characters – sadly, no need to change any of the story.

Fonseca Theatre Company brings back this drama from its first season (I wrote about it then, too), again directed by Ben Rose, in the wake of the real-world drama of this tumultuous summer. Rose noted that actor preparation took on a more serious tone this time, and he was grateful to also have Chinyelu Mwaafrika and Joshua Short return to star.

Marquis (Mwaafrika), a suburban teen from posh (mythical) Achievement Heights, outside Baltimore, has gotten caught up in the latest online challenge and is in a police holding cell for trespassing. His cellmate, Tru (Short), fits the conventional African-American stereotype, and is amazed that Marquis doesn’t. Eventually, Marquis’ adoptive limousine-liberal mom Deb (Megan Ann Jacobs) arrives to spring them from the clutches of Officer Borzoi (Keegan Jones). Tru then gets to experience Marquis’s world, with his nice home and all-white classmates at Achievement Preparatory Academy: jocks Hunter (Joseph Mervis) and Fielder (Maverick Schmidt), and top girls’ clique led by Meadow (Vicki Turner) with Prairie (Jacobs) and Clementine (Sarah Ault).

Seeing Marquis as “too White,” Tru fills a notebook with “Being Black for Dummies” in the hope of connecting him with his racial heritage. But the book falls into the wrong hands, with tragic results.

Meanwhile, Marquis dreams of visits by ancient gods – fair-skinned Dionysus (Schmidt), who wants him to take the easy life; and dark-skinned Apollo (Jones), who whispers to him a dark secret.

This show is spiced with a surprising amount of humor, and the production does include a “laugh light” to let you know when it’s safe to react without being racist. However, there are a lot of hard questions and uncomfortable discussions. Also, the characters make an embarrassing number of assumptions, including the fateful conclusions drawn by school Headmaster Burns (Mervis) that sound a lot like your “I’m not a racist, but…” friend when telling you the “truth” about a Black victim of a shooting. Thus does this fictional story connect solidly with our real world; Chisholm’s characters are each simultaneously flesh-and-blood and living metaphor. You know this person; you’ve met this person; you’ve seen this person on the news; you are this person.

The cast do a great job of communicating all this to us through their cloth masks, and with the intimate (yet with seating properly distanced) stage in the backyard of the FTC building, we even hear clearly when the mic-packs sputter. This was an important and enlightening drama already, and today it feels more vital to make the effort to experience. Fonseca staff even have nice masks available for a donation.

All performances are 8 p.m., continuing Saturday, Sunday (Aug. 22-23), and Thursday through Sunday, Aug. 27-30, at 2508 W. Michigan, Indianapolis. Details and tickets at fonsecatheatre.org.

Fonseca returns with reflection of our ongoing racial struggle

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By John Lyle Belden

Current and recent events compelled Fonseca Theatre Company to stage “Hype Man: A Break Beat Play” as its first production while live theatre starts to return to central Indiana. But more telling of the persistent seriousness of its issues is that this drama by Idris Goodwin was written over two years ago.

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From left, Aaron “Gritty” Grinter, Grant Byrne, and Paige Neely in the Fonseca Theatre Company production of “Hype Man: A Break Beat Play”

In a large, racially diverse, American city, in a time not long before 2020, up-and-coming white rapper Pinnacle and his Black hype man Verb wait on the creator of their beats, Peep One, to arrive at the studio so they can rehearse for their appearance on the Tonight Show. She enters, telling them she was delayed by traffic around a police chase. Minutes later, social media alerts give the full story: An unarmed black teen was killed, shot 18 times by cops while attempting to surrender.

The show must go on, as Pinnacle is focused on his national TV debut and upcoming tour, but as his hip-hop hit, “The Boy Shine,” gets its ovation, Verb makes a gesture for racial justice that throws their lives into chaos.

Local recording artist Grant Byrne plays Pinnacle, “born between a rock and a Glock,” blind to the fact that despite the disrespect he gets from uptown whites, his fair skin gives him a veil of privilege – and as a member of the hip-hop community, responsibility. Byrne manages to keep him likable, but driven and too focused on his “brand,” needing to learn to get out of his own ego and his fear of getting bogged down by serious issues like injustice. Still, his stage style is tight, as, with a wry smile, he spins Goodwin’s rhymes like they’re his own.

Local entertainer and the show’s music director Aaron “Gritty” Grinter is Verb, Pinnacle’s childhood best friend and long-time collaborator. The most complex character, his TV moment was to be a personal comeback, after past (unspecified) incidents had him in court-ordered therapy. The young man’s shooting affects him deeply, “I was that kid so many times!” Grinter is well-suited to the role, a natural motivator channeling the fire awakened within the Hype Man.

Indy native Paige Neely is Peep One, who tries to walk the middle path between the others’ bold personalities. Having been adopted by an apparently middle-class family (likely white), she doesn’t deny her blackness but identifies mostly as a woman in hip-hop, which is struggle enough. She understands Pinnacle’s fixation on the business of showbiz, but knows what Verb wants to accomplish is even more vital. Neely makes her more three-dimensional than the script seems to suggest, ably going from referee to friend, to a girl with her own mind and dreams, as the story demands.

This play is the directing debut of Daniel A. Martin, who is experienced with more comic fare, but as (among other things) an improv artist, does well with a trio in a very collaborative, sharing environment. The drama feels as real as the latest TV and online news, and though the death described is fictional, it has occurred in one form or another numerous times (including here in Indianapolis). The play doesn’t exploit, make light of, or preach on the issues, but helps to continue our local and national conversation.

In consideration of the ever-present health issues, FTC producing directors Bryan Fonseca and Jordan Flores Schwartz, and company staff, are taking the Covid-19 threat seriously. The stage (excellently designed by Daniel Uhde) is outdoors, behind the Basile Building, 2508 W. Michigan St., with plenty of parking at the adjacent park. There is appropriately-spaced seating, hand sanitizer handy, and all (except for actors while acting) are required to wear face masks (this was policy before the Mayor made it mandatory countywide). Local artist Kathryn Rodenbach made and donated some nice cloth masks, which can be picked up for a donation of whatever you want to give.

“Hype Man” runs through July 26. Get details and tickets at fonsecatheatre.org. To delve deeper into the issues of the play, Fonseca added this page as well.

We have a lot to learn

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By John Lyle Belden

Understanding being black in America is not something that one “history month” a year can cover. But at least now, we have the textbook. Fonseca Theatre Company presents “Hooded, or Being Black for Dummies” by Tearrance Arvelle Chisholm, directed by Ben Rose.

Marquis seems to be a typical 14-year-old: doing well in school, hanging out with friends, noticing girls. But when his attempt at the latest internet fad lands him in a police station holding cell for trespassing, he finds himself with someone who sees him as anything but normal. Tru, the cellmate,  appears to be what most would picture a black youth to be, and he wonders why Marquis isn’t. Let the lessons begin.

Chinyelu Mwaafrika plays Marquis, bright-faced and naive, and despite his dark skin, a boy so “white” he needs the guidance of a “magical Negro” — the role Joshua Short as Tru takes on with gusto, complete with penning the titular guide. Yet, his character is more human than film trope, always toying with our and the other characters’ expectations. 

The only other African American in the cast is Warren Jackson as police Officer Borzoi; it is left to the audience to decide if he is an Uncle Tom collaborator with the establishment or a committed law officer with a realistic view of misbehaving young men (which you believe, or to what extent a mix of the two, no doubt says more about your own beliefs and biases).

We soon meet Marquis’s adoptive mother, Debra (Mara Lefler), embodying the well-meaning liberal who is blind to her own racial insensitivity. The next day, at private high school Achievement Prep, we meet Marquis’s classmates and best friends, Hunter and Fielder (Patrick Mullen and James Banta), as well as the girls clique of Meadow (Ivy Moody) and her disciples Prairie (Lefler) and Clementine (Dani Morey), who has a crush on Marquis.

All this — plus plenty of jibes at our meme-driven, eyes-on-phones, culture — lead to a lot of hilarious situations. But, as Rose says: It’s all funny, until it’s not. For instance, the opening scenes deal with the hot online trend of “Trayvonning” — a joke frequently repeated until its uncomfortable aspects are smoothed over. But it also has you primed for the gut-punch of the very final scene.

There are lessons for us throughout this production, starting with a slide show that runs while we take our seats in the intimate confines of Indy Convergence. Tru is a fount of wisdom, both in what he says and what he writes. In addition, we get a funny take on the young white man who takes on hip-hop culture too wholeheartedly.

Jackson and Banta also play mythical characters Apollo and Dionysus. The latter calls on Marquis to enjoy the trappings of white privilege, but hooded and African-garbed Apollo whispers a more vital truth to him.

Hearing of the violent death of an unarmed black person makes us wonder how such tragic circumstances could come about. No one should die for a handful of Skittles, yet they do. One of the lessons of “Being Black for Dummies” is that sometimes just putting up your hands is not enough.

What lesson will you take from this powerful play?

Performances run through Dec. 2 at Indy Convergence, 2611 W. Michigan. Get information and tickets at fonsecatheatre.org.

IRT drama sees current struggles through prism of famous poem

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By John Lyle Belden

Omari is in trouble. He (young black student) lashed out at a (white) teacher, shoving him violently. This is Omari’s “third strike,” and aside from expulsion from his private school, he could face charges. This is a worst nightmare come true for his mother, Nya, an inner-city teacher who sees first-hand the path that young African-Americans too often take from school to prison, known as the “Pipeline” — the name of this play by Dominique Morisseau now on stage at Indiana Repertory Theatre.

This is a play about issues, but more importantly it is a play about people. Though there is a sense it takes place in New York, Morisseau cautions it is truly set in “any inner city environment where the public school system is under duress.” But this is the only point that is vague. To better show what happens to youths like him, she has crafted Omari, Nya and the others in this drama as specific individuals with real struggles who won’t find an easy answer within 90 minutes on the stage.

Omari, played with sincere charm and and a frantic uncertainty by Cole Taylor, has his reasons for what he did, but no one understands — including, to some extent, him. The question of what happens next bears down on him like Sisyphus’ stone.

Jasmine, Omari’s friend and schoolmate, played with an air of “real”ness by Renika Williams, is frustrated both at what is happening to him and her own experience of being regarded as little more than a token at Fernbrook Academy. She’s smart and ambitious, but misses her old neighborhood — she once muses of running away with Omari and writing a book about it, “Ghetto Love.”

Nya’s friend and fellow educator, Laurie — another excellent performance by Constance Macy — rails against the expectations of being the white woman to “save” the school, like Michelle Pfeifer in “Dangerous Minds.” As she approaches the end of her career, the pressures are becoming too much to bear.

Toussaint JeanLouis is Dun, a school security guard who likes to joke with the staff, but takes his thankless job very seriously.

Nya, “Ms. Joseph” to staff and students — a steely performance by Aime Donna Kelly — finds her educator’s tools for organization and control failing her in what seems a hurricane of circumstances. She is both angered and deeply saddened when others don’t trust her.

One of her lessons, shared with us all, is on the poem “We Real Cool” by Pulitzer-winning poet Gwendolyn Brooks. The verse is printed in the play program, and is frequently repeated — its words projected on the walls. The poem’s meaning starts to hit home for Nya; she hears her son shout its lines in her head. Its last three words — “We – Die soon.” — crash upon her like a collapsing ceiling.

Finally, we meet Omari’s father, Xavier — played by Andre Garner with cocky confidence. He has it all figured out, and just needs Omari to get with the program, even if the boy hates him.

But as Xavier and Nya discover, just because you’re “woke” doesn’t mean you have all the facts.

The projected words are part of many brilliant audiovisual enhancements to the deceptively simple stage set, helping to place this drama in today’s world. Also, the story confronts our Youtube reality in which the mistakes we make are forever online, and going viral. Done in one movie-length act, the play’s flow and use of space help suggest its several settings but never release the tension — until the end, when Omari finally has his say.

And at that point, we are all ready to listen.

Directed by Raelle Myrick-Hodges, “Pipeline” is thought-provoking drama, solidly delivered, giving current events a human face. Performances are through Nov. 11 on the Upperstage at IRT, 140 W. Washington St. (just west of Circle Centre). Call 317-635-5252 or visit irtlive.com.

OnyxFest: New voices bring truth, drama and song

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OnyxFest takes the stages of the IndyFringe Theatre this weekend and May 19-20. The festival is devoted to the stories of African-American playwrights.

According to the festival press release: A recent survey reveals the number of productions written by African Americans in a single year is as low as five percent. IndyFringe recognizes this lack of diversity and seeks to change the landscape of local theatre by bringing together storytellers, actors and audiences in its two theatres. OnyxFest is determined to be the vehicle to expose theatre-goers to the voices and talent of new and emerging black playwrights.

The four plays selected for this year’s OnyxFest are:

“The Quilting” by Mijiza Holiday of Indianapolis, an autobiographical play that depicts the abuse the playwright’s mother endured and how her strength had the ability to heal.

“Black Lives Matter (Too)” by Angela Jackson-Brown and Ashya Thomas of Muncie, one part play and one part story poem that explores the struggles and triumphs of black people from slavery to the present.

“Truth – The One Man Show” by Ryan Bennett of Indianapolis, the culmination of 152 years of truth coming from the souls of four individuals: Silas Christian, a runaway slave; Harley Wallace, a Ku Klux Klan member; Malik Muhammad, a civil rights activist and Jackson Thomas, a misguided young man, all of whom are fighting for their families.

“The Wedding Bells: A Musical about Tying the Knot” with book and lyrics by Nicole Kearney of Indianapolis, music by Warren Lankford. Bride-to-be Etta receives an unexpected visit from her ex-husband as she prepares for her wedding. As she and her bridesmaids try to deal with him without telling the groom, chaos ensues. Will her past ruin her future?

IndyFringe is located 719 E. St. Clair St. (just east of St. Clair/College/Mass Ave. intersection) and online at www.indyfringe.org.